Tonight all of Israel become as mourners. “The ways of Zion do mourn…all
her gates are desolate” (Lamentations 1:4) We will sit on the floor, read
Lamentations, and weep over the loss of the Holy Temple, in the same manner
as one who mourns the loss of a close family member.
This Tisha B’Av marks 1930 years since the destruction of the Holy
Temple…and added together with the 70 years of Babylonian exile
following the destruction of the First Temple, this effectively completes
2,000 years of “exile” without the Temple. These 2,000 years are two of
G-d’s “days”—for in Moses’ prayer we read that “a thousand years
in Your sight is like yesterday when it passes” (Psalms 90:4). Thus G-d
consoles us that “After two days He will revive us, in the third day He
will raise us up, and we will live in His presence” (Hosea 6:2).
It is related that once Napoleon entered a synagogue on the ninth of Av and
found the congregation in deep mourning. He asked, “What is the commotion
here? What is this great loss?” He was told, “Excellency, the Jews are
in mourning for the loss of their Temple.” “What Temple?” Napoleon
asked. “When did this happen?” And when Napoleon was told that the event
occurred about 1700 years ago, he was incredulous, and exclaimed “How
amazing! These Jews are such a remarkable people! If they can remember to
mourn for something for so many years, they will surely merit to see it
again.”
But how much does the loss of the Holy Temple really mean to us? If we had
the chance, would we do what we can in order to “merit seeing it again?”
Or, in the words of the prophet Haggai (1:2-4):
“Thus speaks the L-rd of Hosts, saying, This people say, The time is not
come, the time that the L-rd’s house shall be built. Then the word of the
L-rd came by Haggai the prophet, saying, Is it time for you, yourselves, To
dwell in your well-timbered houses, While this house lies waste?”
We do have the chance. But perhaps that is the problem. For it is much
easier to mourn, much safer, and much more politically correct, than it is
to take responsibility to begin to rebuild. Every mourning period comes to
an end, and the mourner must arise from the floor despite his overwhelming
sense of loss…he must continue, and face the future. “Behold, the people
shall rise up as a great lion, and lift up himself as a great lion”
(Numbers 23:24).
When will this people rise up?
How long will we sit in our well-timbered houses? Every evening we return to
our tree-lined streets, and to our comforts…but the honor of G-d continues
to spiral ever downward.
The current Moslem desecration on the Temple Mount is the most horrific
devastation that the Mount has seen since the Second Temple was destroyed in
the year 70. The indifference and apathy that many express towards this
ongoing program of destruction is astounding. How can we pay lip service and
feign sorrow at the destruction of the Holy Temple, when it is going on even
as we speak? This is not an isolated act, but a calculated, precise
operation designed to destroy all traces of Jewish history from its most
holy site. Furthermore, the Wakf’s plans to erect a fourth mosque at the
site, and thus permanently alter the nature of the Temple Mount, is part of
an effort to de-Judaize Jerusalem, re-write its history, and rob it of all
Jewish connection.
As Camp David clearly demonstrated, whoever rules the Temple Mount rules the
entire Land of Israel. Thus Arafat, seemingly more zealous over his
fictitious claims to Jerusalem, than Barak was over his true claims to her,
was not willing to even consider sharing sovereignty on the Mount.
Is that the way it will end…as a contest over who will be more zealous
over Jerusalem? If that is the case we know who is the most zealous of all.
“I am zealous for Jerusalem and for Zion with great zeal.” (Zechariah
1:14)
When will this people rise up? When will this day become a festive day of
rejoicing?
“Thus says the L-rd of hosts: Consider your ways. Go up to the mountain,
and bring wood, and build the house; and I will take pleasure in it, and I
will be glorified, says the L-rd.” (Haggai 1:8)
THE TEMPLE INSTITUTE JERUSALEM